The sovereignty of a God who is “for us” provides a new perspective on anyone or anything which threatens to oppose or destroy us. Container of milk (or juice, soda, or whatever as long as it is obviously different from water.) Read Romans 8:38-39 and explain that nothing can separate us from the love of God. The Father, the Judge, has already pronounced us to be righteous, justified by faith. We need not focus on ourselves but on Him. Not having food or not having clothing does not mean that we are separated from the love of Christ. Whether you order fish, pork chops, or a T-bone steak certain foods come with it. He would especially be referring to those angelic beings which are fallen and which seek to destroy us. Our confidence must not end when the going gets tough. In Deuteronomy 28, God tells Israel that the very things Paul has named are those which God has promised to bring upon His people, if they do not obey His Word: “Because you did not serve the Lord your God with joy and a glad heart, for the abundance of all things; therefore you shall serve your enemies whom the Lord shall send against you, in hunger, in thirst, in nakedness, and in the lack of all things; and He will put an iron yoke on your neck until He has destroyed you (Deuteronomy 28:47-48). This would be folly. Israel was God’s chosen people but now the church is the one who is foreknown and chosen in advance by God. Object Lesson with Cake: God works all things for our good (Romans 8:28). But the suffering of the righteous does not mean that we have been separated from God’s love or that God is no longer for us. Mortal minds will never fathom the sacrifice which the Father made to bring about the redemption of His chosen ones. The answer is: NOT GOD! Suffering is one of the means through which God achieves His purposes. The force of Paul’s argument now begins to emerge. There are millions of charges to make against God’s people. God is for us and he has declared us acquitted of the charges. Another way to say this is that Christ lives in us (8:10) and the Spirit lives in us (8:9). Our justification was achieved at the cross. The proof is that God gave up his Son for us all. Brent Kercheville March 7, 2010 Click here to listen to this lesson. These verses have a distinctly judicial flavor. We are violators. The life of the little cub seems to be in great danger as the mountain lion moves in for the kill. This object lesson teaches about how God brings good things out of bad and uses the metaphor of turning lemons into lemonade. At the front of the courtroom, the judge is seated. The second part of the question is the conclusion. There is nothing that will be able to separate us from the love of God. No, in all things we are more than conquerers through him who loved us. God’s Word is not information to be filed away. Baking a cake can teach a powerful object lesson for kids. 5. God has called for people to be like Christ. 220 C. K. Barrett, The Epistle to the Romans (New York: Harper and Row, 1957), p. 171. It is reflected in his translation of these verses: Who can bring a charge against God’s elect? A Bible Object lesson typically utilizes common everyday objects paired with a biblical message. We will then look at the text a question at a time, exploring each question, along with Paul’s answer and the implications of his answer. It is an argument based on the greater and the lesser: if God did not hesitate to give us the greatest gift of all, certainly He can be counted on to freely give us lesser gifts. Who is to condemn us? Who can possibly stand against us since God is for us? In fact, you are already condemned according to our Lord. These verses are the final verses of Paul’s argument in Romans 5-8 dealing with the present and future outworkings of justification by faith. Paul is not saying that we do not have enemies or opponents. But salvation changes all this. Agonizing their way through life, they hope no sin has gone unnoticed and unconfessed; if so, they fear they will not get to heaven. Did no one condemn you?” And she said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go your way; from now on sin no more” (John 8:10-11). Thus, in light of Romans 8:28, we must say that the events we presently face, along with those we shall face in the future, have been created by God for our good. Verses 38 and 39 list some of the dimensions of created things which will not overcome us. Note the broader context of the verse which Paul has cited: Psalm 44 (For the choir director. (8) Paul uses a question and answer format. The first part of the question is therefore the premise. Note the similarity in thought of these words, found in the Old Testament prophecy of Isaiah: The Lord God has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. God is the Creator. The cross is not the evidence of our worth but the source of our worth. 218 The Greek language quite precisely indicates the degree of certainty or the “iffiness” of some occurrence by the uses of three different grammatical constructions. The Son willingly endured the agony of the cross in order to do the will of His Father and to bring glory to Him. God has acquitted us. O God, we have heard with our ears, Our fathers have told us, The work that Thou didst in their days, In the days of old. Ministry-To-Children.com helps you tell kids about Jesus by providing age-appropriate Bible study material and Sunday School curriculum – all 100% free online.. We believe that God is the loving Father of all kids. Amazing love, how can it be, that Thou, My God, should die for me? 221 It is interesting, is it not, to think of life and death as created things? The Father willingly gave up His Son so that by means of His sacrifice the Son might be glorified (see John 17:1-5; Philippians 2:5-11). Related Topics: Regeneration, Justification, Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. Let him trust in the name of the Lord and rely on his God (Isaiah 50:4-10). (3) The mood of the passage is that of confident praise. The one who loves us has given us the overwhelming victory. Accusation, condemnation, and separation from God are all divine judgments for sin. in 1971. Romans 8:31-39, Who Will Separate Us From The Love of Christ? Knowing I had not played for some time, my father offered me a word of advice: “Bobby, until you build up your confidence, why don’t you drive with an iron at first?” “Pop,” I responded, “I have all the confidence in the world. The psalmist’s experience has not been that of his forefathers as described in verses 1-3. Let him draw near to Me. The purpose of our Lord’s first coming was not to come as the Judge to condemn sinners. The writer should spend some time in Romans 7 and 8 where the fallibility of the Christian is in view. Let us ponder these closing words of Romans 8, especially in contrast to the agonizing cry at the end of chapter 7. The promises to Israel have been fulfilled in Christ and those who are in Christ are God’s family and God’s covenant people. It is a paradox, but it is true. I personally believe Paul is referring primarily to the sovereignty of God in our salvation which he has just taught in Romans 8:28-30. For the Son, it meant the rejection of the nation Israel, the physical agony of the cross, and the ultimate pain, the separation from His Father which was the penalty He paid for our sins. Do we feel the force of Paul’s words. The Bible does not promise to make “copers” of us, but conquerors. Paul had a 'thorn in the flesh'- possibly some form of an illness. Prophecy is based upon this fact. Christ came to deliver us from the “fear of death” which holds men in bondage (Hebrews 2:15). The list of created things ends with “powers, height, depth, nor any other created thing.” There is considerable question as to what Paul meant by the term “powers.” It may refer to mighty works of power, miraculous works, or it may refer to powers. The psalmist’s great problem is now laid before God in verses 17-22. He awakens Me morning by morning, He awakens My ear to listen as a disciple. Persecution does not mean that we are doing something wrong or that God has left us. The picture is something like this. We know that God will freely give us all things because we see that God gave his only Son.
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